HJP is a Lisbon-born architecture, art and research practitioner of Angolan heritage, dissecting philosophical frameworks in relation to enacted modes of power, moral codes and Christian discipleship. His work moves between material forms and socially engaged practice, using art installations, placemaking  and dramaturgy as sites of discourse and cultural production.

Supported by the Sir Frank Bowling Scholarship, J. Paris’s doctoral research traces the entanglements between built environments and stigmatised social experiences, attending to immersive modes of historicising that exceed nationalist borders and orientations.

Registo II

Billboard | Installation

2022, Cypher billboard, Bounds Green, documentation by Sofia Yale N’Lolo
2022, Cypher billboard, Bounds Green, documentation by Sofia Yale N’Lolo


BILLBOARD x FAMILY LINES poster commission, ‘Registo II’, explores prospects of autonomy in Black life and the overlaps between branding & identity. Drawing on Henrique’s background in Philosophy and Film, the work uses philosophical and political frames of reference to consider socio-spatial tensions present in contemporary public framings. 

In a present that is rooted in histories of enslavement and colonialism, where Black subjects have been repeatedly denied; Black diasporic autobiographical practices do not simply function as acts of self-representation, but also as physical gestures of embodiment that push solidly back against this denial - spatial representations of absent subjects. In the context of this display, Henrique poses autobiographical portraiture as a method for thinking about Black male visual archives and phenomenal space(s) - a series of experiences and events that shape individual and collective existential perception.

The work deals with ideas around characterisation and aesthetic engineering, which in turn confront histories of spectatorship, spectacularity and gaze - dynamics of visual domination corresponding to mass culture and colonial service. ‘Registo II’ does not seek  the viewer’s full comprehension, but instead stages hapticity*; signalling demands for critical spectatorship.

Text by Holly Graham

*A term derived from the root word “haptic” (of or relating to touch), used by Tina Campt in her book A Black Gaze: Artists Changing How We See (2021). Campt defines the term as follows: "hapticity: the labor of feeling across a shared spatiality; communicating and collaborating across differential relationships to space and time; bodies required to feel out, feeling with, across, and through one another to create a sense of intimacy.”